For centuries, Orthodox and Greek Catholic (Uniate) Christian Ukrainians have celebrated Christmas on 7 January, according to the Julian (Old) rather than the Gregorian (New) calendar. Since 2017, both 25 December and 7 January have been public holidays in Ukraine to acknowledge both calendars. In common with many other European countries, Christmas Eve is celebrated with a solemn meal comprising of twelve dishes which symbolise the twelve apostles. The meal is meatless and includes the...

For centuries, Orthodox and Greek Catholic (Uniate) Christian Ukrainians have celebrated Christmas on 7 January, according to the Julian (Old) rather than the Gregorian (New) calendar. Since 2017, both 25 December and 7 January have been public holidays in Ukraine to acknowledge both calendars.

In common with many other European countries, Christmas Eve is celebrated with a solemn meal comprising of twelve dishes which symbolise the twelve apostles. The meal is meatless and includes the ritual dish of Kutya (poppy seeds, wheat and honey), followed typically by borscht, holubsti (stuffed cabbage leaves), varenyky (pierogi or dumplings), marinated herrings or another fish dish, pickled food and sweet treats such as compote (dried fruit stew). The meal cannot be eaten until the first star appears in the sky, and a place is always set for any deceased member of the family. It is traditional to decorate the table with a diduk – a sheaf of wheat tied with a ribbon – as well as a ritual bread called a kolach, into which a candle is placed and lit when the meal begins.

The meal begins with a prayer, and this is followed by the breaking of a bread called prosfora which is dipped into honey and passed around the table to wish everyone a sweet year to come. This is followed by the kutya and the other dishes. The family then attends midnight mass.

Presents are not usually exchanged at Christmas this happens at St Nicholas Day instead (19 Dec). On Christmas Day, people greet each other with the traditional greeting 'Christ is born', and attend church before celebrating with family and friends. Christmas carols are very popular, as is the tradition of carol singing. There are two types of festive songs in the Ukrainian tradition - koliady and shchedrivky - celebrating a range of religious and folk themes.

The festivities continue with Malanka which marks Ukrainian New Year's Eve according to the old calendar on 13 January, and the Epiphany celebrations known as Vodokhreshchi (Blessing of the Waters) Yordan (Jordan) or Shedriy Vechir (Generous Evening) on 19 January. Both these festivals mix Christian culture with older folklore and traditions. Malanka combines the feast day of St Melania with an older, pagan ritual celebrating the goddess Malanka, and is celebrated with parties and performances of vertep plays featuring comic scenarios.

The UK diaspora usually celebrate with a party or a dance held at the local Ukrainian cultural centre. Epiphany recognises the baptism of Jesus Christ by St John the Baptist in the river Jordan, and in the UK diaspora this celebrated with a ritual meal similar to Christmas Eve and the blessing of houses with holy water by both Orthodox and Greek Catholic priests. In Ukraine, many people celebrate by going swimming, often in icy lakes or rivers. In Bradford, the Ukrainian community also celebrated Christmas with two community events - a carol concert and a community Christmas meal, known as Yalynka (Christmas Tree).

A vertep (nativity scene) is a common feature of a Ukrainian Christmas. In common with many Christian cultures, a vertep can appear as a static nativity scene placed in a church, a home or a community space. In Ukrainian tradition, a vertep can also be a puppet show or dramatic performance by children, young people or amateur actors, and either performed as part of a celebration or during the course of house-to-house carol singing. A vertep can also be performed at Malanka (Old New Year on 13 January) and for Shedriy Vechir (Generous Evening, 19 January). The characters which feature in a vertep can include Mary, Joseph, Jesus, the donkey, shepherds, the three kings / wise men, goats and sheep, soldiers and King Herod, as well as villagers, cossacks, Jews, the devil and death. The characters are stereotypes and caricatured, and the scripts often rely as much on apocryphal texts, legends and comic scenarios as well as the gospels. The costumes used in a vertep can vary from region to region.